Sutra 2.39 – but before I write this I kind of glanced down the “paper” and saw me going from 36 to 38 hmm let me look into this..
Ups – what I’ve called 2.36 seems to be 2.37 Soo… Hmmm I guess this will be a little loop –a pertinent one..
Because, my dears – sutra 2.36 states “When the sadhaka (the practitioner) is firmly established in practice of the truth, (her)his words become so potent that whatever (s)he says comes to realization.” (Iyengar translation)
And then he moves into a cellular plane, where all the cells have to agree, for something to be a truth – and I actually don’t have a problem with that – my body knows when there are no cells opposing. Often it sound like “we all want to play” my inner nun, kid, fame fatale, professional, grey mouse and so on – they all agree to play :-)
but oh! It hit’s me… right communication. The only right communication, I know this week; is to be as true to the now and my ideals in the present as I can be… I can’t make them communicate, so that I recognize love and respect, and I cannot communicate as they seems to wish… But being true to the most loving, respectful and honouring I know, seems to be right communication to me this week.
(just a little check in)
“One who shows a high degree of communication will not fail in (her) his actions” (Desikachar translation) I get to love my communicating skills through this week, and to realize I cannot do it as (a Buddha) perfect as I would love to, and exactly that is perfect!! In mercy, I communicate in mercy.
When I love what I say -I get to act on what I say.
When I’m in truth (attha – here and now) what I could have done with an asana or what might be possible tomorrow disappears – then I get to act in success. In the now!
Namasté
Love and light
Jenni
Welcomme!! This blog is dedicated to my everyday, the spiritual search and yoga work I do, in all of my profane manners, work life, studies and being a mom. Usually I write once a week, I take whatever sutra I'm on, and I ask myself: How do I relate to this? What is my experience? How can this inspire my personal daily practice? How can this inspire my teaching? Feel free to discus and comment! Kære gæst- du må også gerne skrive på dansk ;)
Friday, April 23, 2010
Sunday, April 18, 2010
on moderation
Ultra short
I have tiredness swimming around in me…
Desikachar translation sutra 2.38 “At its best, moderation produces the highest individual vitality”
I relate strongly to this even though my experience with feeling “alive” or “vital” is ego-experiences and have very little to do with moderation :-) too much of anything surely doeas give problems (just gave up eating a whole litre ice cream :-)
Iyengars translation goes toward a discussion about continence, celibacy here and chastity. I love his writing “The life-force which finds sexual expression also serves to find the warmth of our emotions, the passion of our intellect, and our idealism.”
Love and light
Jenni
I have tiredness swimming around in me…
Desikachar translation sutra 2.38 “At its best, moderation produces the highest individual vitality”
I relate strongly to this even though my experience with feeling “alive” or “vital” is ego-experiences and have very little to do with moderation :-) too much of anything surely doeas give problems (just gave up eating a whole litre ice cream :-)
Iyengars translation goes toward a discussion about continence, celibacy here and chastity. I love his writing “The life-force which finds sexual expression also serves to find the warmth of our emotions, the passion of our intellect, and our idealism.”
Love and light
Jenni
Sunday, April 11, 2010
now about stealing :-)
Now about stealing :-) sutra 2.36 continues to unfold the yamas. I’ve found myself in class to pass the yamas along as: non violence, truthfulness, not stealing, moderation in action and non greediness. I know it’s not the abbreviations that Desikachar and Iyengar uses, but translated from English to Danish and now back into English – this is what happened :-)
Iyengars translating sutra 2.36: “When abstention from stealing is firmly established, precious jewels come.” And Desikachar writes about being trustworthy and gaining confidence.
It makes me remember the feeling of honouring my sources, and passing along the yoga-tradition, in my class. Sometime I honour a teacher and dedicate a whole class to this lineage of teaching; sometimes I use precious time in class to talk about differences between traditions or just passing along, from what tradition a specific movement came to me.
This makes me a less important part of the deal and the tradition stands out. But even if I gain less “ego-boost” out of class I get to be rich in “being part of” tradition and rich in safety and protection by traditions trial and error that’s been going on for centuries…
This sutra also reminds me about stealing ideas, opinions and values from others. Pretending to know (steal knowledge) or to have an opinion, robs me; even though I seem to be rich in wisdom-treasure and personality; it robs me – when I stop this stealing and simply starts to say: “I don’t know” I get to receive the precious jewel of wisdom and knowledge and the precious jewel of no opinions peace :-) ever tried that peace? I can recommend it!!!
Now I’m beat. Dead meat-as we said in my teenage years :-)
God night and a good brad new week!
Iyengars translating sutra 2.36: “When abstention from stealing is firmly established, precious jewels come.” And Desikachar writes about being trustworthy and gaining confidence.
It makes me remember the feeling of honouring my sources, and passing along the yoga-tradition, in my class. Sometime I honour a teacher and dedicate a whole class to this lineage of teaching; sometimes I use precious time in class to talk about differences between traditions or just passing along, from what tradition a specific movement came to me.
This makes me a less important part of the deal and the tradition stands out. But even if I gain less “ego-boost” out of class I get to be rich in “being part of” tradition and rich in safety and protection by traditions trial and error that’s been going on for centuries…
This sutra also reminds me about stealing ideas, opinions and values from others. Pretending to know (steal knowledge) or to have an opinion, robs me; even though I seem to be rich in wisdom-treasure and personality; it robs me – when I stop this stealing and simply starts to say: “I don’t know” I get to receive the precious jewel of wisdom and knowledge and the precious jewel of no opinions peace :-) ever tried that peace? I can recommend it!!!
Now I’m beat. Dead meat-as we said in my teenage years :-)
God night and a good brad new week!
Friday, April 02, 2010
staying still- to get into the refined and subtle
Salutes from northern jutland :-) I love the sea, the big waves, the eastern bunnys, the pheasants and hundreds of wild geese and my tiny pice of amber, that I've found...
Sutra 2.36 tells me that:
"one who shows a high degree of right communication, will not fail in his action" (Desikachar translation) and Iyengar translates to:
"when the sadhaka (practitioner) is firmly established in the practice of truth, his words become so potent that whatever he says comes to realization."
The truth, or right communication is not true at the position of the mind nessecerily but honest whole-heartedly, with every cell of our being.
I know this feeling on a physical level, when "it's all comming together..." it just fits, and it has a physical resonance in me. Nice.
Desikachar writes that:-the ability to be honest, communicating with sensitivity, not hurting others, not telling lies and necessary reflection
requires refined state of being.
To me this refined state is a state of awareness, a place where my mind and ego doesn't make a lot of noice. subtle nuances can appear.
Actually I guess that inventory or self-examination both demands this subtleness but also kind of produces it.
Latley I've had kilometer long arms in my practice, and I've enjoyed it so much. When I stretch my arms out in front of my this awareness arises and I'm just there, just by inventorying my movement and surrendering into how breath and spine is totaly connected and infuate a movement in my chest and long, long arms :-)
So this week - staying still- to get into the refined subtle nuances and messages, to get honest and in peace.
Love Jenni
Sutra 2.36 tells me that:
"one who shows a high degree of right communication, will not fail in his action" (Desikachar translation) and Iyengar translates to:
"when the sadhaka (practitioner) is firmly established in the practice of truth, his words become so potent that whatever he says comes to realization."
The truth, or right communication is not true at the position of the mind nessecerily but honest whole-heartedly, with every cell of our being.
I know this feeling on a physical level, when "it's all comming together..." it just fits, and it has a physical resonance in me. Nice.
Desikachar writes that:-the ability to be honest, communicating with sensitivity, not hurting others, not telling lies and necessary reflection
requires refined state of being.
To me this refined state is a state of awareness, a place where my mind and ego doesn't make a lot of noice. subtle nuances can appear.
Actually I guess that inventory or self-examination both demands this subtleness but also kind of produces it.
Latley I've had kilometer long arms in my practice, and I've enjoyed it so much. When I stretch my arms out in front of my this awareness arises and I'm just there, just by inventorying my movement and surrendering into how breath and spine is totaly connected and infuate a movement in my chest and long, long arms :-)
So this week - staying still- to get into the refined subtle nuances and messages, to get honest and in peace.
Love Jenni
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