Welcomme!! This blog is dedicated to my everyday, the spiritual search and yoga work I do, in all of my profane manners, work life, studies and being a mom. Usually I write once a week, I take whatever sutra I'm on, and I ask myself: How do I relate to this? What is my experience? How can this inspire my personal daily practice? How can this inspire my teaching? Feel free to discus and comment! Kære gæst- du må også gerne skrive på dansk ;)
Sunday, September 16, 2012
the heart, from where my true being expands
Sutra 4.21 Iyengar translation "If consciousness were manifold in one's being, each cognizing the other, the intelligence too would be manifold, so the projections of mind would be many, each having its own memory."
Iyengar uses his comment to describe how plurality would lead to madness and confusion. But then he describes how the experience we have of plurality arises from our scattered consciousness of pleasure seeking and pain avoidance. Our consciousness is one, like the trunk of a tree, and then it branches out. The branches of the tree we sometimes talk about as; vrittis and the klesas. The branches of the tree of consciousness is our head and the trunk of the tree is our spiritual heart.
You need to go get the book :-) I can in no way make justice to this great, short writing about these philosophical ideas.
Sometimes I've arrived at a place, in life, where I reached a bottom. I have no energy left to keep on trying to avoid or pursue a "branch" of my tree. For an example; I have tried to be in a relationship where I suddenly were just done. I could not keep on. I needed space and time to find myself and my quite inner seer.
This relates especially to the last paragraph of Iyengar:
"After experiencing a variety of pain and pleasure, the secondary consciousness changes it's modes, identifies its true nature, reconsiders and returns to rest on its source of mind. This return of consciousness from the seat of the head to the seat of the spiritual heart is purity of consciousness, divya citta. This is yoga."
For me, I sometime experience that when I stop trying to fix things, they just get aligned in a way that makes everything a bit more easy and.. still. This sutra inspires me to work with this journey and with silence. Silence not only as "no sound" but also silence as stillness, no motion, no thought, no agenda.
In every practice I, in some way, take the path from the head to the heart. It starts with bowing my head down after singing the invocation to Lord Patanjali. And it ends with the contact to the heart in the bow saluting the sacred heart, with gratitude in the end of class.
I believe all love sent to me, any day! is to remind me of the seat of the heart, from where my true being expands.
I have a clear personal vision for what my path from the head to the heart contains in these months.
Do you know yours?
Today I had planned a class with pranayama, and restorative yoga. But there were so many new students (most) so I changed my plan. Instead we did more active and introducing yoga-work. But, we still had this fine contact to silence - I enjoyed this a lot!
Namasté
Jenni Saunte
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