Desikachar interpret that the following sutras gives examples of how samyama can give us deep knowledge "the process of changing our mental potential from incomplete, or no comprehension at all, to total comprehension" (this I read as what Iyengar calls "transformation of consciousness"). I need to remember what samyama is, so no; “guessing wrong”, makes me take a detour here.. Samyama; "Sutra 3.4 “The three together – dharana, dhyana and Samadhi – constitute integration or samyama.” (Iyengar translation)" So, the experience of "moments of grace" where it all comes together, is tastes of samyama.
3.16 "Samyama on the process of change, how it can be affected by time and other factors, develops knowledge of the past and the future." (Desikachar translation)
Combining these glimpses of "coming together" on change… I guess I relate this to the feeling of; change making sense, or suddenly seeing the bigger picture, where change is the transformer and samyama is the state of graceful insight. When the experience of past and the movement towards future in the now feels like ... right/making sense/authentic/obvious..
I also relate this to the asana - where the past (why there for example is flexibility or pain somehow), the now (the experience in the body and mind in the asana)and the movement towards something (experienceing getting further or deeper), gets dissolved and just background that deepens the contact into the asana today.
Desikachar reminds us that Patanjali cautions us to misuse samayama to other focus than "true freedom" or "deep knowledge". This makes me think of Iyengars words on how easily we can get distracted by exhibitionism or the more enjoyable sensations we discover on the path of yoga :-)
Iyengar writes, on this sutra, that we develop knowledge of the past and the future, the present is felt. This knowledge unfolds in a good (correct) practice and we are encourage to "intensify [our practice] with sustained faith and enthusiasm and to be indifferent to our achievements, so as to avoid deteriorating into affliction, fluctuation and self-gratification"
My guiding words this week; to meet change with faith (for me trust) and enthusiasm in my daily practice and in the yoga lesson.
I love that the sutras I read now is all about change, the year is moving towards a fictive end :-) and the darkness of winter is turning towards more light of spring these days, so nature unfolds change and I most certainly experience change in my life- in my family structure. It's very real to live in and most giving to work the sutras on!! Grateful jenni! This Sunday I want to do all the letting go exercises, I know - to prepare and let go of what we are prepared to not carry into the story of a new year :-)
namasté
jenni
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