grace of yoga

“But can we see from [our ability to know the mind of others] what the origin is of the state of mind?” Desikachars translation of Sutra 3.20, answers: “No, the cause of state of mind of one individual is beyond the scope of observation by another”

Ok, so in asana and teaching situation I can see symptoms of what’s going on in the student. I can have an idea of the origin of these symptoms, but I cannot know for sure. The more experienced I get, the more qualified are my ideas, but I still cannot know. And maybe it’s not important. “It’s not why, why, why it just is” like Van Morrison sings. Let’s just go with the answer “it’s the big bang” to all the “why” questions. Iyengar writes that for a yogi to try to look into the minds of others is a waste of time and a risk to loose “the grace of yoga”, unless it is to know how to act best towards this person. I have personal experience with this, it’s like staring into an abyss, to try to understand some people in my surroundings that act so… let’s call it negative. Trying to relate to this or trying to understand this and worst: trying to change this – I loose my contact to consciously knowing that I live in grace.

So here I am in my graceful morning. 1. I’m alive! 2. I love life and being 3. I love my idea for today! –whatever-

Iyengars translation is somewhat different, and he points out that this sutra is sometimes omitted, because it should be a later addition. I’m just keeping it simple and going with what makes sense to me right now. Desikachars translation gives me contact to my perception, experiences and it fits into a whole.
For this weeks class I’m going with “grace”. Right now it means to me; going with the position as “treasure-hunter” the one who receives and gets to experience. Not deserving the grace of yoga, just receiving it from showing up on the mat.
Namasté
Jenni